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Michael Mossey wrote:
> We can also try to improve the conditions of DBT's by developing an
> understanding of consciousness.
Try to count how many assumptions are packed into this single sentence.
You have no evidence that DBTs are insufficient for their purposes. Nor
have you any evidence that the people who developed and use DBTs lack
any necessary understanding of consciousness. I daresay that since a
fair number of them have PhDs in psychology, their understanding of
consciousness is pretty good. Certainly much better than mine. How
about yours?
> > > My hypotheses are based on the results of experiments in
> psychology, as
> > > well as introspection--- which by the way, is how a lot of
> hypotheses
> > > in psychology got started.
> >
> > No doubt many hypotheses in psychology start as introspection.
Does
> > this mean that all introspection results in a valid psychological
> > hyopthesis?
> >
> > - Gary Rosen
>
> Another good philosophical question. I don't think there really is
> such a notion as "valid" or "invalid" hypotheses. There are "likely"
> and "unlikely" hypotheses. There are hypotheses we wish to spend our
> money testing, and those we don't. There are hypotheses we with to
> spend our time debating, and those we don't.
And there are hypotheses that have been tested and rejected--more than
you seem to imagine.
> My hypothesis happens to match the subjective experience of a lot of
> people. (I'm not talking about the subjective experience of cables
> mattering or anything like that,
But you are talking about exactly that. There is no reason to question
the utility of DBTs for audio purposes unless you have some evidence
that they are insensitive. In particular, the following:
> but rather the subjective experience
> of knowing that context affects perception.)
....does not constitute a reason to question DBTs, because it is
universally accepted by those who use DBTs. Of course context affects
perception. So what? Nobody's ever found a context in which distortion
100 dB down matters. And, as Stewart has pointed out a couple of times,
there is a good anatomical reason to believe that nobody ever will. So
the point of "philosophizing" about this escapes me.
> I happen to trust these
> observations--not as absolute truth, but certainly as leading to a
> hypothesis that is worth discussing and testing. I happen to wish to
> spend my time discussing it. And if I had some spare money, I would
> spend that testing it.
>
> Other people disagree. That's fine, although it is a bit odd to
> denounce my hypothesis as absurd, and then spend so much time
replying
> to me.
Take it as a compliment. We may think you're wrong, but we don't think
you're beyond hope!
bob
Michael Mossey wrote:
> We can also try to improve the conditions of DBT's by developing an
> understanding of consciousness.
Try to count how many assumptions are packed into this single sentence.
You have no evidence that DBTs are insufficient for their purposes. Nor
have you any evidence that the people who developed and use DBTs lack
any necessary understanding of consciousness. I daresay that since a
fair number of them have PhDs in psychology, their understanding of
consciousness is pretty good. Certainly much better than mine. How
about yours?
> > > My hypotheses are based on the results of experiments in
> psychology, as
> > > well as introspection--- which by the way, is how a lot of
> hypotheses
> > > in psychology got started.
> >
> > No doubt many hypotheses in psychology start as introspection.
Does
> > this mean that all introspection results in a valid psychological
> > hyopthesis?
> >
> > - Gary Rosen
>
> Another good philosophical question. I don't think there really is
> such a notion as "valid" or "invalid" hypotheses. There are "likely"
> and "unlikely" hypotheses. There are hypotheses we wish to spend our
> money testing, and those we don't. There are hypotheses we with to
> spend our time debating, and those we don't.
And there are hypotheses that have been tested and rejected--more than
you seem to imagine.
> My hypothesis happens to match the subjective experience of a lot of
> people. (I'm not talking about the subjective experience of cables
> mattering or anything like that,
But you are talking about exactly that. There is no reason to question
the utility of DBTs for audio purposes unless you have some evidence
that they are insensitive. In particular, the following:
> but rather the subjective experience
> of knowing that context affects perception.)
....does not constitute a reason to question DBTs, because it is
universally accepted by those who use DBTs. Of course context affects
perception. So what? Nobody's ever found a context in which distortion
100 dB down matters. And, as Stewart has pointed out a couple of times,
there is a good anatomical reason to believe that nobody ever will. So
the point of "philosophizing" about this escapes me.
> I happen to trust these
> observations--not as absolute truth, but certainly as leading to a
> hypothesis that is worth discussing and testing. I happen to wish to
> spend my time discussing it. And if I had some spare money, I would
> spend that testing it.
>
> Other people disagree. That's fine, although it is a bit odd to
> denounce my hypothesis as absurd, and then spend so much time
replying
> to me.
Take it as a compliment. We may think you're wrong, but we don't think
you're beyond hope!
bob